2015 Louis Kelekolio Memorial Canoe Race Results

Congratulations to the paddlers that competed in the

Louis Kelekolio Memorial Canoe Race

sponsored by Keoua Canoe Club

The results are:

2015PressResultsLouis KelekolioRacePage1

2015PressResultsLouis KelekolioRacePage2

Mahalo to Hawaiian Shotz for posting these results.

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Hau‘oli Makahiki Hou!

Lonoikamakahiki at Hiki'au Heiau, Napo‘opo‘o

Lonoikamakahiki at Hiki‘au Heiau, Napo‘opo‘o

This past weekend, Keoua Honaunau Canoe Club was deeply honored to be part of a profound and historic event in honor of the coming of Makahiki, which begins today.

Makahiki, a four-month observance dedicated to Lono, the deity of agriculture, rain and fertility, is an ancient Hawaiian tradition that has been slowly brought to life again over the past two decades. Beginning in November on the first new moon after the constellation Makali‘i (the Pleaides) becomes visible on the horizon, Makahiki was set aside as a time to celebrate the harvest and play competitive games and sports. It was also a time of reflection and spiritual cleansing. The people and the ‘aina rested and re-energized.

For many Kanaka Maoli and others living in Hawai‘i, this is our time of “Thanksgiving,” rather than the U.S. continental concept based on a convoluted tale about Pilgrims and Indians.

The first Makahiki activities to make a re-appearance in more recent times were the Makahiki games. Serving in ancient times as a way for warriors to stay fit, these games also taught young people to develop skills, speed and quick thinking. Today, many schools and groups have organized annual events focusing on Makahiki games.

Also concurrent with the Makahiki of ancient times was a reverent ceremonial procession around the island, as the chiefs surveyed their lands and received tribute from the people. A ceremonial staff carved with a depiction of Lono was carried from each ahupua‘a to the next, and protocols were performed honoring the chief and the god Lono.

On Hawai‘i Island, residents and visitors observed something a bit unusual going on around our island this past weekend – groups of runners, one carrying a ceremonial carved akua (deity), others following with Hawaiian flags and banners.

This modern portrayal of the ancient Makahiki procession is the Makahiki Pule ‘Aina Holo, a ceremonial relay run circulating the Island of Hawaiʻi following the ancient practice. According to organizer Lanakila Mangauil, “this holo is to give our time, energy, sweat, body, and hā (breath) to lift the consciousness of all towards healing and reminds us to malama our āina and ourselves. It is to reconnect us to our kuleana (responsibility) to malama our kino (body/self) so we can malama our ‘ohana (family), our lahui and our ‘āina.”

After months of grassroots planning, this modern interpretation of the traditional island circumnavigation began in Honoka‘a before dawn last Thursday. Oli (chants) and pule (prayer) were offered, and the carved Lonoikamakahiki staff, adorned with a kapa cloak, was presented.

With the dawn, a new awakening in the hearts and minds of the people of Hawai‘i Island was set in motion.

Members of the Pitt River Nation from California, with a tradition of long-distance running to carry the message of the sacredness of all life, our relationship to all living species, and of the need to maintain the delicate balance that exists between humankind and our Mother Earth, joined Native Hawaiians in this historic event.

Lonoikamakahiki was carried by relay, from one group of runners to the next, through the towns along the highway to Hilo, then climbing until reaching Kilauea Volcano, where the first day’s travels ended at Na Makani Paio campground. On Friday the runners continued past Pahala, Punalu‘u, and Na‘alehu, rounded Waiohinu and ended in Miloli‘i, the “last fishing village in Hawai‘i Nei.” There, they were welcomed by the villagers and members of Pa‘a Pono Miloli’i with traditional chants, hula and a delicious meal to restore their energy and spirit, before retiring for the night.

On Saturday, in the stillness before dawn in Miloli‘i, Lonoikamakahiki boarded a canoe and traveled, with an escort of a second canoe from Miloli’i Canoe Club, north to Ho‘okena, where he was met by three canoes from Keoua Honaunau Canoe Club. All five canoes then traveled together up the coast to Kealakekua Bay, stopping to pay homage in front of Hale o Keawe and ‘Ale‘ale‘a Heiau in Honaunau and offering ho‘okupu at Hiki‘au Heiau in Napo‘opo‘o.

The meeting of the canoes at Ho’okena was itself a historic occasion. The previous weekend, Miloli’i Canoe Club had been officially re-born and celebrated with an ocean festival event that included traditional protocols, paddling races and a joyful pa‘ina. Keoua Canoe Club was especially thrilled at the formation, after many decades, of a new canoe club in Miloli‘i to serve the many children and adults living in this isolated village and its neighboring ahupua‘a– and at the same time strengthening the culture of the wa‘a in Kona Hema (South Kona). As the paddlers in the canoes paddled towards each other, whoops of joy carried across the sparkling morning waters, while youngsters on the shore at Kealia sounded the pu in honor of the occasion.

From Hiki‘au Heiau, Lonoikamakahiki took to the road again, traveling north through Kailua-Kona and reaching Pu‘ukohola Heiau by nightfall. On Sunday, the Holo relay runners continued to Hawi, then through Waimea back to Honoka‘a for closing ceremonies.

All who participated in this sacred and historic journey were blessed with the essence of its healing and uplifting intentions. May the spirit of giving and sharing fill our hearts and guide our thoughts and deeds always.

Eo! Lonoikamakahiki!

Canoes from Miloli‘i and Keoua Canoe clubs meet at Ho‘okena

Canoes from Miloli‘i and Keoua canoe clubs meet at Ho‘okena

Lonoikamakahiki arrives in Kealakekua Bay. Some of these paddlers paddled the entire 27 miles from Miloli‘i.

Lonoikamakahiki arrives in Kealakekua Bay. Some of these paddlers paddled the entire 27 miles from Miloli‘i.

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The World Wide Voyage of Hokule‘a: Canoes as Ambassadors of Culture

Herb Kawainui Kane and the Hokule‘a

Herb Kawainui Kane and the Hokule‘a

Editor’s Note: Keoua Honaunau Canoe Club’s  beloved Herb Kawainui Kane, who passed on in 2011,  was the originator of the conceptual design for the Hokule‘a.  Here is Herb’s story about how the wa‘a was named:

“This happened when the parts of the canoe were close to being completed. One day when I visited the building site, a large shed at Young Bros., one of the guys had chalked ‘Da Boat’ on the side of one of the hulls. When I asked the reason for the graffiti, they said it was to remind me that it was time to come up with a name.

 “According to Kenneth Emory, in the old days a name would come to a canoe designer in a dream. Be that as it may, we tossed the question around at the board meeting a few days later. Several names were suggested, mostly compound names, each including several words; none seemed to be what everyone was looking for. Several weeks went by.

 “One exceptionally clear night I stayed up quite late, star chart in hand, locating and memorizing stars and their relative positions. I think I turned in around midnight. Some time later, I dreamed of stars. My attention was attracted to Arcturus, our Hokule’a. It appeared to grow larger and brighter, so brilliant that I awoke.

 “It’s been a habit for many years to keep a pad and pen on my nightstand. When the body is at rest, the mind half-awake, thoughts range about freely, and ideas form which I’ve found are sometimes worth noting down. Some painting ideas have come to me that way. I turned on my reading light and wrote ‘Hokule’a.’

 “The next morning, I saw the notation, and immediately recognized it as a fitting name for the canoe. As a zenith star for Hawai’i it would be a star of gladness if it led to landfall. I phoned Paige Kawelo Barber; she thought it appropriate. I tried it on a few others and got a positive response. The name was proposed at the next board meeting and adopted.”

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33rd Annual Mac-a-thon Results

You can find the 5k results and 10k results at jtltiming.com. A huge mahalo to everyone who participated, all of our club members who volunteered, and to our local businesses and community members who helped support our club. We couldn’t do it without you!

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The Mac-A-Thon race course: a unique cultural landscape

Mac-A-Thon art-for ANA

The coastal areas of the four ahupua‘a between Hōnaunau and Napo‘opo‘o are home to a unique and precious array of cultural, historical and natural resources. 

Between the significant cultural sites of Pu‘uhonua o Hōnaunau to the south and the Hikiau Heiau to the north lies the site of the Battle of Moku‘ohai, fought in 1782, which was a key battle in the early days of Kamehameha I’s effort to conquer the Hawaiian Islands. Here, the opposing armies of Kamehameha and his cousin Kiwalao skirmished for seven bloody days, with victory going to Kamehameha when Kiwalao was slain on the 8th day. Many of the fallen warriors were buried on the battlefield so this area is dotted with burial platforms, surviving the ravages of time, grazing cattle and invasive vegetation. 

Linking the two ancient coastal communities is a system of well-trodden ancient pathways that are now part of the Ala Kahakai National Historic Trail. Several mauka-makai trails are also currently being restored by dedicated volunteers. The two sheltered bays – Hōnaunau and Kealakekua – and the pristine waters along the coast that connect them were bountiful sites for the practice of lawai‘a, traditional fishing.

Forming a curving, protective arm embracing the waters of Kealakekua Bay, the 600-ft. tall cliff is known as Pali Kapu o Keōua, the sacred cliff of Keoua. Here is where the bones of Keōua Kalanikupuapaikalaninui Ahilapalapa, the father of Kamehameha I, were laid to rest after his death in the mid-1700s. At the northwest base of the cliff lay the village of Ka‘awaloa, where Capt. Cook met his fate in 1779, while Hikiau Heiau sits at the end of the road in the village of Napo‘opo‘o.   

Keoua Hōnaunau Canoe Club is proud to host its Annual Mac-A-Thon 5K and 10K race on the road between Hōnaunau and Napo’opo’o. We hope to instill appreciation and respect for this beautiful and significant cultural landscape for the benefit of future generations.  

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I Ku Mau Mau

I Ku Mau Mau – Chant
Alaka’i: I ku mau mau

Pane: I ku wa

Alaka’i: I ku mau mau
I ku huluhulu
I ka lanawao

Pane: I ku wa

Alaka’i: I ku lanawao

Pane: I ku wa
I ku wa huki
I ku wa ko
I ku wa a mau
A mau ka eulu
E huki e

Leader: Stand up together

Response: Stand and shout

Leader: Stand together
Haul with all your might
Under the mighty trees

Response: Stand at intervals

Leader: Stand up among the tall forest trees

Response: Stand at intervals
Stand at intervals and pull
Stand at intervals and haul
Stand in place and haul
Haul branches and all
Haul now
Stand up

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Keoua’s Boys 16

Keoua Boys 16

Keoua’s 16 yr. old boys during the State Championships in Kaneohe, circa 1978. Front row: Kelly Losalio, Dennis Andrade, Byron Kukua, Coach Calvin Kelekolio. Back: Billy Mitchell, David Serafin, Leonard Moses, Jamie Newlon.

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Molokai Hoe ’81

Keoua Molokai Crew '81

This is Keoua’s ’81 Molokai Hoe crew & supporters at Hale o Lono after rigging our canoe, Keoua Elua!

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Hale o Ho’oponopono

Hale o Ho'oponopono

Hale o Ho’oponopono founders & staff, 1975- Renwick “Joe” Tassill, Lloyd Nekoba, Boots Matthews, Eli Nahulu, Dixon Enos, and Herb Kawainui Kane. Along with Tutu Clara Manase, Uncle Abraham and Auntie Lily Moses, Calvin Kelekolio, Andrew and Momi Coito, Diana Aki, and others, they were instrumental in forming Keoua Honaunau Canoe Club as an adjunct of the alternative high school in Honaunau Bay. Our young club’s roster was made up of a wide cross-section of the South Kona community- Alu, Hooper, Deguair, Gaspar, Carter, Cho, Kalili, Kiwaha, Alani, Delaries, Naihe, Mitchell, Ku, Pua, Kamoku, Thompson, Cantiberos, Pali, Grace, Esperanza, Shiraki, Crisafi, Kukua, Medeiros, Kaupiko, Leslie, Cordeiro, Puou, Tilton, Quintal, Ng, Spencer, Lindsey, Kahiwa, Sumida, Casuga, McDaniel, Watai, Mokuohai and others were all part of our early Keoua ‘Ohana.

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